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Exploring Mount
Rainier
Frank L. Henninger, MA’99
Mountains are unique features on our planet earth.
They are the direct result of geologic upheaval and violent fracturing of
the earth’s crust. Human beings
have considered them both sacred ground, the land of the gods, and ghastly
anomalies, despised for their intemperate climate and unattainable summits.
Men cannot seem to decide if the appeal of mountains is due to how large
and high they are or how small they make us feel.
I am sure both are true for many of us. Mountains are mysterious, the
repository of secrets of the natural world, by their very existence a direct
challenge to the abilities of man. What
makes mountains sacred is that they are usually pristine environments, and to
human minds pristine nature is intrinsically sacred. Most climbers and
inhabitants of mountains are not men, but bears, beetles, butterflies, bobcats,
mountain goats, sheep, chamois, gorals, takins, marmots, ibex, musk-ox and
mountain finches. Men are the least
common creatures on mountains.
My love of the outdoors and wilderness began in my
childhood. I loved to explore the
forests and streams near my suburban home in Bucks County, in southeastern
Pennsylvania. My favorite woods
were about five minutes from home, a place with many trails, a modest little
creek and even a swampy area with tall cattails.
I spent many an afternoon there during the 1960’s with siblings and
friends, running or riding our bikes down the trails, building “forts” and
tree houses, or damming the creek with logs, sticks and mud.
Sometimes, we just sat under the trees telling childhood stories. My love
of mountains is the primary, though not exclusive, focus of my personal love of
wilderness. My own deep yearning
for wild experiences, and the similar experiences of others, fascinates me. This fascination has led me to many personal expeditions in
the great outdoors, including two climbs on Mount Rainier-in the summers of 1999
and 2000.
Mount Rainier is the crown jewel of the Cascades Mountains.
Sacred ground to Native Americans, who called her “Tacoma” and would
not set foot on her, she now draws many to her lofty flanks.
Many know her today as simply “The Mountain.”
With her summit at Columbia Crest at an elevation of 14,411 feet, she
towers over the surrounding landscape, much of which is at, or close to, sea
level. She is the most dominant
physical feature visible from anywhere in the Seattle environs, visible even
from many points out on the Olympic Peninsula and even from Portland, Oregon.
She sits in the center of Mount Rainier National Park, which comprises
330,000 acres in Washington State. She
is one of the most accessible and climbable of major peaks in the continental
United States and is the highest peak in Washington State and in the Cascades.
Mount Rainier is also the 30th highest peak in the entire
United States and the 5th highest in the contiguous 48 states.
Her geographic proximity fifty-six miles from Seattle adds not only to
her renown, since so many see her regularly, but also to her accessibility.
Having excellent guide services like Rainier Mountaineering, Inc. within the
national park that bears her name also supports the possibility of climbing her,
even for novices like me. About
10,000 people attempt her summit annually; of these, only about half succeed.
The sight of a mountain like Mount Rainier, to those of us
who love mountains, causes a brief increase in the pulse and a sudden, quiet,
yet involuntary intake of air through pursed lips, as though our whole being is
saying, “Wow! Look at the beauty of that!”
This physical reaction is usually followed immediately by the thought,
“I must go there. A mountain
lover like me has a desire for mountains that could perhaps be best described as
“mountain lust.”
In an interesting twist of fate, the very office-bound
indoor job in which I daydream so much about mountains led me to the possibility
of climbing Mount Rainier. Through
my business relationship with JanSport, Inc., I met Skip Yowell, co-founder and
current Vice President for Global Public Relations.
In 1990 Skip visited our campus with Lou Whittaker, founder and owner of
Rainier Mountaineering, Inc. since 1968. They
showed slides and lectured about their 1989 trip to Mount Kangchenjunga, at
28,169 ft., the third highest peak in the world, located in the Himalayas.
I was fascinated with their mountain experiences and privately resolved
that I would, someday, have such an experience myself.
Shortly after this initial meeting Skip invited me for the first time to
climb with him on the annual JanSport Dealer Climb of Mt. Rainier. JanSport has been conducting these climbs, using the guide
services of Lou Whittaker’s Rainier Mountaineering, since 1974.
I politely thanked him and said I would consider it for some undetermined
future year.
It was in 1998 when I was reviewing possible topics with my
graduate advisor for conducting an “Independent Study” semester in
completion of my Masters degree at Villanova that an idea first hit me.
I could schedule myself to climb Mount Rainier with JanSport the
following June and record the personal experience as part of my research.
What a great idea! Of course, my wife quickly saw the confluence of
conditions and desires that led me to this inescapable conclusion-I would call
Skip Yowell at JanSport and sign up for the next climb.
Having booked my spot on the summer 1999 JanSport Annual
Dealer Climb in late August 1998 gave me a distinct advantage in preparation for
the climb. By virtue of arranging to be on this scheduled climb so far
in advance, I had almost ten full months to prepare.
I realized that to rise from virtual couch potato status to that of a
well-prepared adventurer I was going to need all of those months to prepare.
Before this decision in my life I had been a normal, almost
sedentary adult, participating in physical events such as the occasional hike in
a nearby park, weekend afternoons of kayaking on a local lake, or casual bicycle
riding. Nothing I did physically was regular, consistent or particularly
challenging. I knew from my first
conversations with Skip Yowell and Paul Delorey (then President of JanSport)
that I needed to not only embark on a planned system of training, but that I
needed a lifestyle change. I needed
to begin daily cardio-pulmonary fitness training and climbing-specific training. I also decided that, at 223 pounds on my six-foot frame, with
an arthritic left knee, I wanted to lose about 20-30 pounds before the climb.
So, through a planned program of dieting and exercise, I
prepared myself physically for this adventure. I lost 20 pounds by the end of
January. Every pound I lost was that much less of my own weight that I
would be carrying around all the time, but especially on Mount Rainier.
Everyone with whom I spoke who was a climber, or has done this climb with
JanSport, gave the same advice-get in good cardio-pulmonary condition, to handle
the altitude better. Also, I was advised to spend as much time as possible
walking with a weighted backpack, preferably up and down hills or steps,
gradually increasing the amount of weight.
The admonition that appears on the Rainier Mountaineering
web site for their five day Camp Muir Seminar kept coming to mind- “You cannot
over train for this event.” The
philosophy behind my training strategy was to eliminate every possible reason
for not summiting Mount Rainier that was under my control.
If I could be as ready as possible physically, I would not only enjoy the
climb experience more, but would stand the best chance of summiting.
That is, if the mountain’s weather allowed us, on the selected day in
June 1999.
Finally, as the trip approached, I began to find that I had
a growing sense of readiness and anticipation.
I believed that, no matter what, I would go to this mountain and climb,
that I would be safe, happy and capable, and that I would treasure it for the
rest of my life. I just needed to
continue the course I had started and everything would be enjoyable, challenging
and rewarding. I was ready; the mountain was waiting.
And so, I have climbed Mount Rainier twice, and attempted
her summit, and in the seeking found much of what I expected, and much I did not
expect. I climbed Mount Rainier in June 1999 as part of the JanSport
Annual Dealer Climb. We did not get
a summit attempt due to extreme weather on the upper mountain.
But I did have my first taste of real mountaineering and lived for five
days at Camp Muir, at 10,000 feet on the south side of the mountain.
In June 2000 I repeated the experience and this time got higher on the
mountain than before, to Ingraham Flats at 11, 200 feet.
But once again bad weather and avalanche risk kept our team from going
for the summit. Both trips had many
memorable experiences and I learned much about my personal response to extreme
physical challenges and the mental attitude that it takes to prepare for and
pursue a dream of this nature. On
these climbs I have been in the company of several famous mountaineers, such as
Lou Whittaker and Nawang Gombu Sherpa. Training
and climbing with them and their comrades at Rainier Mountaineering has been a
privilege for which I am forever grateful.
I will return to Mount Rainier again in June 2002, still hoping to get to
her summit. But I have learned the
lesson firsthand that it is the journey that is the true destination.
I am a member of the infamous “baby boomer” generation,
born squarely in the mid 1950’s. As
such, I share a common childhood experience with the millions of others also
born between 1948 and 1962. Like
many of my generation, I was more philosophical, idealistic, romantic and
spiritual than my parents. I
constantly asked “Why?” I
think, for me, the answer to that question inevitably lies outside, in the
wonderful landscape and geography of North America.
The older I got the more personal my philosophy became and the more my
spirituality became connected to the world of trees, streams and mountains.
My trail of wilderness experiences eventually led me to
Mount Rainier, my own sacred Mt. Meru, and my personal, mythical Mt. Analogue.
And it has also led me to write at length about the transformation that
these adventures have caused in my life. My
tale is an odyssey of sorts, a quest, a pilgrimage, and a search for meaning on
sacred ground. It is the
autobiography of a wayfarer, a seeker of “the way.” I have attempted to explain the ineffable, using the tale of
a journey that is simultaneously physical and metaphysical.
To use a term I learned many years ago in reading Robert
Heinlein’s science fiction classic, Stranger
in a Strange Land, I have always been interested in “grokking” the
universe. That is, I seek to know and understand, through the power of
my own intuition and awareness of the world around me. . A formal definition of grokking might include “to
cogitate” or “exploring the noosphere.”
My climbs of Mount Rainier were as much about grokking the universe as
they were about physical challenge and learning new skills.
I hoped to grok my way to some new realizations about life, and to begin
charting a new course from my mid-life years to wherever and whenever my years
ended. I understand it to
mean “thinking really hard” about something, usually of a philosophical or
spiritual nature. Others might use
terms like contemplating, analyzing or extrapolating.
I realize now that for most of my life I have “sought the
higher ground,” both figuratively and literally, with my interests in both
philosophy and mountains. It is,
perhaps, a unique form of acrophilia. My
two trips to Mount Rainier were pilgrimages to a sacred mountain.
They have been personal journeys of discovery and spiritual exercises.
Through them I have a deeper connection to what I understand of the
divine and a clearer understanding of my place in the universe.
Mount Rainier is my cathedral; the sounds of gear clinking, sleet hitting
my helmet and crampons crunching on ice are the choir.
And the actions and events I participated in there are sacramental to me.
Like any good pilgrimage, there I realized more deeply both my physical
mortality and my spiritual immortality. I have to admit that all of this has
been quite a lot to grok, or “wrap my brain around.”
Much of my life has been a pursuit of the pure, the true, and the
possible, essentially discovering my own sense of spirituality.
I was pleased that on the mountain, as the world literally fell away and
was below my awareness; I found that my spiritual awareness increased and became
increasingly more available to me. The trick now is to take the realizations and
awareness with me to the land beneath the clouds, down the mountain. The allure of the mountains is stronger now than ever.
Once you have breathed the rarefied air of the mountain and felt its
spirit move within, you dream of the next time.
The famous American naturalist, John Muir, said, “The
clearest way into the Universe is through a forest wilderness.”
He believed in the transcendental philosophy that saw natural objects and
places as the earthly manifestations of God.
He personally had many experiences in which wilderness inspired and
refreshed him and about which he wrote marvelous accounts for us to read and
emulate.
Fortunately we are living in times when concern for the
environment and the preservation of natural wilderness areas is growing
worldwide. And not a second too soon, either, as we all read the more dire
warnings about global warming, depletion of natural resources, record number of
extinctions and impending environmental holocaust. There are many outspoken
voices and organizations calling for stricter controls on environmental
pollution, greater allocation of large areas as wilderness tracts and a new
wilderness ethic. These are quite literally “voices crying in the
wilderness” and are also “voices crying for the wilderness.”
They all want to preserve something that is a primal human experience-the
experience of wilderness. This
new wilderness ethic calls for two basic human priorities-careful stewardship of
and personal contact with wilderness.
Our human population of more than six billion continues to
grow, with estimates of nine billion by 2050.
As more and more of us flock to the wilderness to reconnect with our
universe, and with ourselves, these priorities will be even more important.
Individual personal wilderness experience is the key to the global
transformation required to remedy the ecological crisis on planet earth. We must
commit ourselves and our governments to protect the pristine wilderness lands
that we still have.
I encourage you, the reader, to begin planning your own
wilderness pilgrimage to the destination of your choice.
It does not matter when or how or where you go, just that you experience
it in your own special way. Find a
way to refocus on that internal compass that points the way for your life.
Be a seeker of wild places. You
do not have to summit any mountains to be an amateur mountaineer, nor swim the
English Channel to be a swimmer, nor hike the entire Appalachian Trail to be a
backpacker. Just do what you can to infuse wilderness experiences in your
lives, whenever and wherever possible. And
find your own spiritual frontiers as well, and dream of what lies just beyond
what is visible and apparent at the moment.
Be your own philosopher, fitting together the puzzle of your life here on
earth
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