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The Man Who
Said Yes
An
Augustinian missionary, class of 1923, is a candidate for sainthood
Maureen McKew
Villanova's
alumni association probably has many saints among its ranks, but they are
known to God alone. However, noe alum is on the road to official
canonization by the Catholic Church. What's more, he was a local boy, a
native of Media, Pa.
This year, the
cause for the beatification of the Rev. John Joseph McKniff O.S.A. '23 may be
introduced in Rome by the Rev. Fernando Rojo, O.S.A., his postulator or
advocate.
The process of canonization was
greatly simplified in 1997 by Pope John Paul II.
In broad strokes, this is the procedure. No fewer than five years after a
candidate’s death, a postulator will request that the bishop of the diocese
in which the candidate died give permission to open the cause. Once it is
granted, a documented biography of the candidate is prepared, demonstrating
that the candidate exhibited the “heroic virtue” required for that person
to be canonized and held as an example to the community of faith. The
postulator carries this evidence to the Congregation for the Causes of Saints
in Rome, where an even more intensive investigation gets underway. In order
for the candidate to be beatified, a miracle must be attributed to his or her
intercession. For sainthood to be declared, another miracle is required.
Father McKniff spent most of his
priestly life as a missionary in the Philippines, Cuba, and Peru. His
ministry in Havana took place in the aftermath of the Bay of Pigs invasion of
1961. For many years, he was the only Augustinian left of a great mission
that had flowered in Cuba during the years before Fidel Castro's revolution in
1959.
That Father McKniff was left
behind in Havana appears to be a quirk of timing or fate. Or perhaps it
was divine intervention. It certainly appears to be the sort of incident
that marks the life of someone of heroic virute.
A Child of Media, Pa.
John Joseph McKniff was born in Media, Pa., on Sept. 5, 1905. He was the
child of John McKniff and his wife, Mary Cecilia (nee Starrs) and had two
brothers. After two years at East Media Public School, he transferred to
Nativity of the Blessed Virgin Mary School, where he completed his primary
education. He graduated from Villanova Preparatory School in Villanova in 1923
and entered the Novitiate of the Order of St. Augustine. He pronounced simple
vows in 1924 and solemn vows in 1927, all at Villanova. That same year, he
graduated from the University and was sent to Rome for additional theological
training at the College of St. Monica. He was ordained in Rome in 1930 and the
following year was awarded a doctorate in philosophy from the Academia de
Santo Tomasso.
Father McKniff returned to
Villanova and lived at St. Mary Hall for a year. Then he moved to Staten
Island where he taught at the Augustinian Seminary.
The missionary begins his work
In 1935, Father McKniff took on a new ministry: teaching at the Colegio
de San Augustin in Iloilo, a high school in the Philippine Islands. He
remained there until a bout of tuberculosis sent him to the U.S. for
recuperation in California. When he recovered, he
was assigned to the Augustinian mission in Cuba. In 1939, he arrived at Santo
Cristo de Buen Viaje and stayed there for the next 29 years. As the Rev. J.
John Kelly, O.S.A., his biographer and friend, wrote: “[Father McKniff’s]
own sprituality and still youthful energy were invested in training the people
to be solid Catholics through catechesis and the Legion of Mary.”
Through the years, Father McKniff went about his
ministry as pastor, serving the spiritual and temporal needs of his
parish. The Augustinian mission to Cuba flourished.
Then
in 1959, a Jesuit educated young rebel, Dr. Fidel Castro, led a revolution to
overthrow the government of dictator Fulgencio Batista.
Castro was acclaimed at home and abroad as a hero but within a few
years, what had seemed like a triumph for democracy became a Marxist state
with close political and financial ties to the Soviet Union. Thousands of
Cubans fled the island for the United States, and many began planning to
retake the island from Castro and the other communists. Castro began to treat
the Catholic Church in Cuba as the enemy of his revolution.
In
April 1961, a daring expedition of Cuban refugees began a landing operation on
the shores of their homeland. Even as it began, the United States government
sensed it would fail and declined to provide air cover. Many Cuban freedom
fighters were killed; others were interned in Cuban jails. Castro tightened
his grip on power and began to drive Americans, including clergy and
religious, out of his nation. On June 15, all but one Augustinian departed
from the country that the Order had been serving since 1607. The American
Augustinians had been there since 1898 and had even established a university,
Santo Tomas de Villenueva. June 15, 1961 was a dark day in the history of the
Order.
That
Father McKniff didn’t leave was providential. In an interview conducted in
1992-3, he explained what happened. “My passport and documents were taken
from me, so I had no identification papers. The Swiss Embassy [which was
assisting the exiles] had made a mistake.” Finally the mistake was
rectified; a birth certificate,
filled-out papers, protective passport were issued. Then, as Father McKniff
was clearing out his desk, the phone rang. ‘This is Monsignor Oddi,
Internuntio in Egypt. I’ve heard you are leaving Cuba. Why?” “Orders of
the provincial.” “Are you willing to stay in Cuba?” “Yes.” “Then,
in the name of the Holy See, STAY IN CUBA.”
So
Father McKniff remained in Cuba for seven more years, traveling among parishes
on foot and by public transportation to minister to dwindling numbers of
Catholics who dared to practice their faith openly. Finally, in 1968, he
developed bursitis and was forced to return to the U.S. for treatment. When he
tried to go back to Cuba, Castro’s government denied him entry. However, his
missionary zeal was undiminished.
Starting over in Peru
For three years, Father McKniff repeatedly requested a new mission
assignment. Finally, in June of 1972, he got his wish and departed for Peru.
He was 67 years old, an age when many other missionaries wanted to come home.
His friend and colleague, the Rev. Richard Appicci, O.S.A. recently suggested
that after years of dealing with poor people in the Philippines and Cuba,
Father McKniff was uncomfortable in the ease and wealth of the United States.
Father
McKniffe arrived at San Jose Obrero Parish in Chulucanas, where Father Appicci
was pastor. Just as he had done in Cuba, he gathered men and women into the
Legion of Mary and later the Secular Augustinians. Soon there were more
legionaries of all ages in Chulucanas than in all the rest of Peru. Those
legionaries would prove to be pivotal to the success of
a great initiative in the parish, called the Better World Movement.
Father Appicci recalled his colleague’s contribution.
“This
was an intense program that took years to build and was designed to give the
people more ownership, if you
will, of the parish by providing more opportunities for their talents. It was
all done with moderators who were priests of religious. Father McKniff and his
Legion of Mary – there must have been about 20 thousand members - were
pivotal. They went door to door, visiting families to see if they needed
spiritual or temporal assistance, sacraments, whatever. Father McKniff himself
was tireless in visiting parishioners. Day after day, year after year, he
trudged through the streets, wearing a big sombrero to protect him from the
sun.”
December
of 1993 saw a decline in Father McKniff’s health and he returned to the
United States for rest and recuperation. He had every intention of returning
to his Peru and almost succeeded. In late January of 1994, he wrote to his
friend Jack Kelly, whom he was stopping to visit in Miami on his way back to
Peru. In his letter, he noted that his Aeroperu flight was to leave Miami on
February 25, 1994, at 6:30 a.m.
Father
Kelly met his friend at the Miami Airport as he arrived from Ontario. Father
McKniff appeared to be all right but the very next morning, he felt unwell. He
was taken the doctor who found nothing amiss. However, the next morning, Father
Kelly found him unconscious on the floor of his room and rushed him to Palmetto
Hospital, where he died the following March 24.
What
in Father McKniff’s life has led his brother Augustinians to promote him as a
man of heroic virtue? He wasn’t martyred. He wasn’t an internationally known
preacher or teacher. However, what he did was to persevere in his missionary
work, for nearly 60 years. He declined the comforts of the United States to work
with the poorest of the poor, even when he was well past the age when many other
dedicated missionaries might have come home to retire.
Perhaps
most importantly, at a time when he could have simply said no to that Vatican
representative who asked him if he was willing remain in Castro’s Cuba in an
environment hostile to all Catholics, he instead said yes.
Perhaps his life demonstrates
what separates the saints from the rest of the population. It is not
enough to say no to evil. That is the easy part. The more challenging part is
that at one point or another, every human is asked to say yes to a heaven-sent
and probably daunting opportunity to do good. Therein lies the meaning of heroic
virtue.
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